Tag Archives: Lent

Points of Sorrow: Valleys and Shadows

30 Thursday Mar 2017

Posted by in compassion, dryness, grief, Lent, sanctuary, Spirit

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I have been comforted on my Lenten journey to encounter Holy Presence in signs and detours and delight. However, I am deeply aware that I am also daily faced with other phenomena: valleys–of the shadow of death, of dry bones, of tears; and of depths–sorrow, fears and despair. I am of that era in my life where news of death, of troubling diagnoses, of unbearable losses are so regular that they are almost routine. Not a day goes by without another request for prayer–for the world, for the nation, for the Church, and for people who are loved and cherished. And so I travel the Lenten way on a road of mourning as well as rejoicing.

The “valley of the shadow of death” becomes more real to me each year. I have been helped greatly by reading the two volumes by Marilyn Chandler McEntryre for those traveling in that valley, those who are facing death themselves, A Faithful Farewell,
and for those losing someone they love, A Long Letting Go. The author herself, no stranger to grief, gives some perspective, some comfort and some practical helps is the process of mourning:

To mourn is to open ourselves to comfort, which is a unique dimension of love. To mourn is to make our sorrow hospitable to those who are willing to enter into it…Our work is to accept the sorrow, to live it, to suffer it, and finally in humility to let it be drenched in the healing waters of love that come to us from as many sources as we allow–great wells of it, great waves of it, and daily infusions from old friends and from strangers who may be angels sent to walk us through the valley of the shadow. (A Long Letting Go,pp. 84-85)

Part of my Lenten journey is to do this work of mourning, on behalf of those whom I have lost, and on behalf of those who are in the valley of the shadow themselves right now. Yesterday I heard of two more friends who have lost parents, always a turning point in each person’s life. I now know that grieving is holy work, an important piece of giving sanctuary to those I am given in the world.

Others within my ken can only see a Valley of Dry Bones when they look at our world–few life givers, few Spirit breathers, few points of Light. I resonate with that. If I only read headlines, banners and listen to sound bites, I know that dry bones might be all that I could see also. But I feel strongly that even as I look at the Truth, with as much clarity as I can, I must point to and witness to a bigger reality than the current state of things in the universe, the nations, the Church, even in the microcosms of deadness in our personal lives. I believe that in God’s providence, there are no final defeats. Therefore, I plant myself in that reality as a starting place on my Lenten journey, and then pray, as I weep over the Valley of Dry Bones, that the Spirit will breathe Life back into them. I ask also what my part will be in that; to whom do I speak? to whom do I give? am I invited to bear witness in a way that is public and noticeable?

And with those whose losses can seem less tangible, less noticeable, less dramatic, but who like the Psalmist have experienced that “tears have been my food day and night, while people say continually, ‘Where is your God?'”, I am to be a friend listening to their truth with respect and without judgement, and without letting their sorrow become my sorrow, only holding them with compassion and hope.

These valleys and shadows are not the easiest part of the Lenten journey. And once again I turn to a British hymn set to a French carol:

When our hearts are wintry, grieving, or in pain,/your touch can call us back to life again;/fields of our hearts that dead and bare have been:/Love is come again like wheat that riseth green.                                               (John Crum, 1928)

I hold this as I continue on my Lenten way, for those I have lost, for those I love, and for myself.

 

 

Personal photo of street art in St. Petersburg, Florida.

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Points of Hope: Signs and Symbols

24 Friday Mar 2017

Posted by in beauty, grace, joy, Lent, paying attention

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Even though the Lenten journey is a serious one, leading to an intense Holy Week, I am also looking for signs and symbols that point me to hope along the way. Because Lent and Easter are so late in the calendar year this year, the days are accompanied by the signs of spring, even in our supposedly “season-less” Southern California.

My irises in the drought resistant garden are thriving, especially with the unusual rainfall. There has been a constant parade of beautiful blooms beginning in Advent (white) and continuing on with Lent, all purple, four come and gone, four to about to burst forth. The liquid amber tree and the fig tree next door have tender green leaves and shoots multiplying each day. The ornamental plum tree and the peach tree are showing their tiny flowers. All of them remind me that after the winter, after rain, after the Great Grayness there is Hope. The Creator has made each thing beautiful in its own time.

Another sign of hope has been discoveries of missing things. In my clearing out and de-cluttering, I have found things that I believed to have vanished–some pairs of socks, a quotation that I had written out on a card with decoration, some pairs of old shoes. I am reminded, even in the simple nature of the retrievals, that with the Holy One, nothing is lost, there are no final defeats. Hope can spring up.

Some signs locate me. Some creative people in the neighborhood painted the power boxes on many corners with folk art, reminding us of who we are, where we are, a gathering of people from many nations, places and beginnings. And we are people who in proximity to the freeway are people on the go, working, traveling, walking the dog. It is important to me as I journey, not to forget where I am grounded, where I am heading and whence I have come.

In the providential movement of this season, I have been engrossed by three memoirs, chosen without intentional theme, that have reflected to me a part of my beginnings that still shape me, but from which I have moved. Each writer comes from a different place than I have geographically, and each one is younger, but we have in common a shared religious heritage that gave us great gifts and enormous challenges. As I watch and listen to each voice, I am filled with hope. Thought there have been moments of pain, or disorientation, of wandering without a map, each woman has found her spiritual center, her place of belonging and her traveling mercies. I have found joyful hope in locating myself at points on each journey, and sharing moment  of  Grace.

I am finding that Lent is not only solemn and gray, but is also alive with reminders that Light and Darkness together are part of our human pilgrimage. This year it is profoundly important for me to remember that here on earth, although there is tremendous grief and suffering, there is also the whimsy, laughter, cheer, surprise of hope that manifests itself, sometimes daily–in the smile of the server, the grace of the responsive leader, the compassion of the helper, the delight of the discoverer, the unfettered laughter of old friends, remembering the way we were, and how it is Grace that has led us safely this far. I have taken on as a Lenten practice to look for those signs.

I am reminded of an old Brian Andreas drawing in which the angel appears to him in tights, he laughs and then knows that when signs appear, if there is no laughter in them, they are not for him. Nor are they for me. And neither are they for me if there is no Grace, no Joy, no Hope. On our way through Holy Week I am like the faithful one singing Psalm 126 of Ascent: ..our mouths were filled with laughter, and our tongue with shouts of joy…the Lord has done great things for us, as well as small ones, in tiny but unmistakable signs. In Lent, I can rejoice.

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Points of Detour: Roadblocks

16 Thursday Mar 2017

Posted by in Lent, paying attention, waiting

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Some days the Lenten journey is frustrating. I set out to do something, and there is construction on the street. I go to pay for something, and the computer is down. I send a note of good cheer, and it is returned to me, “Addressee Unknown.”  And sometimes all of those things happen in one day! What does that tell me about my attempts to pay attention to the sanctuary that God can give and that I aspire to be?

My attention gets turned to the Psalms, and how often they challenge me to wait.

I wait for the Lord, my soul waits, in God’s word I hope./My soul waits for the Lord more than those who watch for the morning, more than those who watch for the morning. (Psalm 130:5,6)

The roadblock, the detour is an opportunity to wait for the Holy. These past six months of recovery and restoration from surgery and a fall have given me ample opportunity to wait–for healing, for test results, for new ways to re-engage with life as I was used to it. I will admit that I am not always fond of waiting. I much prefer to imagine a kind of Wonder Woman progress that swoops up into the adventuresome task and gets immediate results. But the waiting, the detours and roadblocks have given me some gifts as well.

They have focused my attention on the immediate moment, and led me to ask, “What is here in front of me–both to enjoy and to care for?” I have watched enriching TV that I didn’t know was there. I have spoken to people about uncharted territory, and learned things about my being and the mysterious world of created humanity that I never would have discovered. I have practiced small movements, prayed small prayers, celebrated tiny successes that heretofore I would have swept by. I have learned AGAIN that my worth to the Holy and to those I am given to love is not in how much I accomplish, produce and deliver, but in just being who I am, as transparent and as open as I can be, everything that I was meant to be in the moment.

The hold-ups also direct my attention to others that I might miss if I am zooming about my intended agenda too quickly. While slowing for construction, I wonder if if I have taken time to pray for those who are doing the demanding and dangerous work. If I am delayed by technical difficulties at a counter, can I feel compassion for the one who is trying to sort it out? As I meet the seemingly unending array of caregivers in doctors’ offices, am I a person who notices names and faces, and treats each one with respect and interest, while still asking clearly for what I need? And as I “wait for the Lord,” where does my heart rest in trusting that wisdom and wholeness will come?

So it appears that part of my Lenten journey is attending to the waiting, the already but not yet, things hoped for but not yet seen. The waiting is a place of looking close up, of listening deeply and of opening myself to see how the Holy will appear and in what guise. It is not wasted time, but another gift.

Help me in the waiting times, O Holy One.

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Sanctuary: A Place of Shelter

01 Wednesday Mar 2017

Posted by in Lent, listening, peace, sanctuary, shelter

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czium_dozskabh7kasn21ndm7o8edvhd284hczzaxq3ezlbztzjhjl7vpc8fgfeabrm17as128I experienced sanctuary this past week, and what I found there was shelter: shelter from the torrential rains we were having, shelter from the hot desert sun in between storms, but primarily I found shelter in safety to be and to say whatever I was feeling and thinking. Friends created for us a safe space, where we could listen or speak, sleep or eat when the time was right for us, and be silent or enter a fascinating conversation in which we tried to resolve our wrestling, with curiosity and respect.

Sanctuary that sheltered occurred again later in the week when over a long nourishing supper, one guest poured out a heart of despair over the state of the universe, global and personal, and the listeners heard, received and offered themselves in response. No fixes, no remedies, just shelter from the stormy assaults of irresponsible, manipulative and abusive rhetoric that is characteristic of so much common parlance these days.

In the 1960’s a feature of the upheaval we lived through was given voice in rock music. Mick Jagger sang, “Gimme Shelter,” and Bob Dylan begged for “shelter from the storm.” In the church tradition in which i was raised, we used to sing “Jesus is a rock in a weary land, a shelter in the time of storm.” However, none of the singers–rock or congregation–ever imagined that the shelter of sanctuary was a permanent abiding place. The sanctuary that sheltered was a a way station, an oasis, a place of protective replenishment, on the way to plunge back into the madding crowd.

There is a way that the Lenten season is a shelter because it focuses me and contains me on an inward journey to be walked with Jesus. My attention each morning, beginning today when I wear the cross, asks me to pay attention and to act from a place of deep trust in my belonging to God; how does that identity both ground and shelter me and propel me to action in the world? Both the inward and the outward movements, claiming my spiritual identity and from that center, shining the Light on the darkness around us gives me sanctuary, comfort and energy.

So I will shelter in sanctuary in very small and undramatic ways. I will read from sacred texts, walk the labyrinth and sing songs that remind me that I am both “frail and glorious,” as Sister Macrina tells me. I will clear a space in my dwelling which has become cluttered, making room for Spirit. And I will pray with Bread for the World for the hungry ones, gather clothes for those who need them, and wear a pin designed by my friend Kris Haig that tells those I meet, “You are safe with me!” It does not seem like much, but in the practiced ritual of Lent, I am given shelter–respite, identity, protection–that empowers me for whatever lies beyond.

My prayer is that in that claiming of myself and my call in ministry during Lent, I will become a better and better sanctuary for those who need a listening ear, a place to rest, an infusion of beauty, a reassurance that the Light is  and will be still shining.
In our new hymnal there is a song introduced to me a few years ago by a group of young people, committed to working for peace and justice in our world. It is my prayer today: Lord, prepare me to be a sanctuary, pure and holy, tried and true. With thanksgiving, I’ll be a living sanctuary for you. (John Thompson and Randy Scruggs)

The photo is of a cottage at Findhorn Foundation in Moray, Scotland.

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Holy Week: The Lorica

24 Thursday Mar 2016

Posted by in blessing, Holy Week, music, peace, prayer, presence

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The last practice from Joyce Rupp that I am observing this holy season is repeating the “lorica,” a Celtic prayer attributed to St. Patrick, invoked for protection and mindfulness. Last week on St. Patrick’s Day my inbox was filled with images and versions of that prayer, in calligraphy, icon and song. I knew that I was going to pray it myself this week, so I enjoyed the diversity of forms that were shared.  From the extended prayer, I especially like these parts:

I arise today with the strength of God to comfort me, the might of God to uphold me, the wisdom of God to guide me…

Christ before me, Christ behind me, Christ beneath me, Christ above me, Christ with me, Christ within me, Christ around me, Christ about me, Christ on my left, Christ on my right…Christ in the heart of everyone that thinks of me, Christ in each mouth that speaks of me, Christ in each eye that sees me, Christ in each one that hears me.

The cadence and the tempo of the prayer ground me in my present moment, who I am right now, and from whence my help comes. But the image of a lorica is an armored breastplate–from medieval times, metal, sturdy impenetrable. Whether it is too remote by centuries or location or I am not a military type, I don’t find that image helpful. Nor, as I looked through books of painting and sculptures of Christ at the end of his life, did I find one that represented the sense on presence and protection that the lorica gives me. Then I  remembered that for several decades I have always carried with me a postcard of Rembrandt’s “Christ in the Storm.” The painting was stolen from the Isabella Stewart Gardner museum many years ago, but before it was stolen, I was able to see it hanging there. The painting is huge, impressive, compelling. From the first glance I was captivated by it–the contrast of light and dark, the characters of fear and confusion, and in half-light down toward the right of the painting is Jesus asleep in the boat. The image of the sleeping, yet powerful Christ, stays with me, especially when my own “rough seas” seem to be gigantic and overwhelming. No matter what, I can trust the One who is at rest because he knows that all will be well, and at the right moment, he will rise and say, “Peace, be still,” to the madness, the wreckage, the terror that swirls around me, that swirls in our systems of work and connection, that swirls in the chaotic world.

So in these last days of Lent and Holy Week, I wake each morning saying the words of the Lorica, keeping in the eye of my heart the Christ whose knowledge and power and grace will bring all things to wholeness in the fullness of time.

May Christ guard me today from poison and fire, from drowning and wounding, so my mission may bear fruit in abundance.

 

I prefer my image of Jesus from Rembrandt to the art in this youtube from the Celtic Women, but the song with the words helps me in my planting myself at peace with Jesus in the boat. May each of you have holy days of trust and peace despite the raging of the storm and the roiling of the waters!

Lent 5: A Time of Silence

16 Wednesday Mar 2016

Posted by in Lent, listening, Mindfulness, silence, Uncategorized

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After all the words read and said in my Lenten practices this year, Joyce Rupp invites me to observe a time of silence and solitude each day. What does the silence bring me?

  • a slowing down of my breathing
  • a clearing of my space of external noise, a choice for me to unplug and shut down what creates babble
  • a lens through which to notice the gifts of creation around me–the first rose in bloom, the sprout from the succulent in the box by the gazebo, the hummingbird and the pair of romping squirrels, the endless forming and re-forming of clouds
  • an inner word to anchor my reflection; today, once again, it was GRACE
  • a space in which to spread and to sort all the pieces of my daily life, my memories of past adventures and hopes for the unknown and unfolding future
  • an ear by which to listen to what comes to me from the Spirit–for today, for those closest to me, for creation, for all people everywhere
  • a tangible connection to all others who long for and seek the Holy in all places around the world
  • a context for understanding and hoping in prayer for the broken world that God loves and that I try to love
  • one more encounter with the Mystery we call God, ephemeral, real, numinous, in that slowed down breathing, closer than my own breath.

Thomas Keating says, The root of prayer is interior silence.

I pray in this final week of Lent that what I choose for my exterior practice becomes a reality in my interior heart.

 

Lent 4: Love of Wisdom

11 Friday Mar 2016

Posted by in discovery, Lent, paying attention, peace, sacred reading, wisdom

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It might have been said of me, “She is too fond of books, and it has addled her brain.” This quip attributed to Louisa May Alcott certainly captures my best pleasure or best vice, depending on one’s point of view. I am and have been an avid reader since I was four years old. So when Joyce Rupp suggests that in this fourth week of Lent we attend to a love of learning and wisdom by reading spiritual books, I dive in eagerly.

Her suggestion makes me ask some questions not only about what I am reading, but how I read them. Because I am a rapid reader, I can often read without being very careful about every words and nuance. Yet, for this kind of reading I need to slow down, maybe even with the rhythm I use in lectio divina, reading slowly enough to let a word shimmer for me, then meditate with it, pray with it, let it sink into the marrow of my soul. I am prone, I confess, to spiritual “obesity,” reading or gathering as much as I can without letting the full nourishing value reach into the places in me that long for transformation. So in the books that are coming to me of late, I have been invited to read more slowly, pay closer attention, and to let there be space in between intakes, even doing some written reflection on what I am reading and learning, seeking what the invitation there might be for me.

I find myself profoundly grateful to live in a time when so many sources of wisdom are so freely accessible to all. Between the old resources like libraries and newspapers and the newer ones on electronic media, I am never without wisdom at hand, at least on one hand or the other. So in this season I have been touched by memoirs of the dying and those growing older, of those in seminary, of those on the front line caring for others. I have been challenged by theologians, from my own tradition and other traditions; on my stack of books awaiting me is the papal encyclical on the environment, Laudato Si’. I am accompanied by spiritual writers, again from many traditions, from many places in the world, from many location in our own country; I have seen that spiritual practice often has a different face in snowbound or rural settings, far away from my Southern California urban life. Novels continue to touch me, particularly those whose central character seem to be on a quest for touching, feeling, loving the Mystery. And, the dessert course to almost every meal is the poetry, whether it is Malcolm Guite, Jan Richardson, Denise Levertov or Lucille Clifton. The wisdom that lies in the language of the poet touches deeply, lasts long.

I have also had a shocking encounter with an old realization about reading this week in this practice. I am an avid collector of lists of “bests” in reading from magazines and blogs, copy them down, often ordering them on the basis of recommendation only, rather than discerning whether or not they might be a fit for me, for my journey thus far, for my particular sensibilities and ways of knowing. Over my journey I have come to know a great deal about myself, especially what builds me up, what nurtures me and challenges me, and also what diverts or oppresses me. Some events that are reminiscent of past wounds and scars, some language that is punitive and exclusionary, some tones that are arrogant and condemnatory, even if the writer’s intention is pure, are writings that do more harm than good to my spirit. My own wisdom can be a discerning voice, were I to listen to it. This week I didn’t!  I picked up a book from a list and forced myself to read it all the way through, even though a few pages in, I knew it was not good for me. My reading resulted in nightmares, a very infrequent occurrence at this point in my life. Had I listened to Lady Wisdom, I could have prevented that fear and anxiety.  That very good book wasn’t wisdom to me.

I love the quest for wisdom. I take to heart again the words from the book of James:

The wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits without a trace of partiality or hypocrisy. And a harvest of righteousness is sown in peace for those who make peace. (James 3: 17-18)

As I seek wisdom this week, I will also seek the things that make for peace.

 

 

Lent 2: Discovering the Goodness of Creation

23 Tuesday Feb 2016

Posted by in beauty, creation, discovery, earth, Lent, Mystery

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As I continue to follow the recommendations of the reflections of Joyce Rupp, I am practicing another the emphases of Celtic spirituality this week–discovering the goodness of Creation. She suggests “listening to creation,” pausing to look at what you see, finding something new to you, and letting creation reveal its deeper meaning. This is much more challenging to me than last week’s call to see God’s presence in the ordinary, in my case blessing each of my children morning and night. I seem, either by nature or nurture, to need to work at connecting with creation.

I have been working hard at trying to engage what Calvin calls the “second book of revelation,” the natural world, and so this invitation to a focused practice is welcome, though not easy. However, I have received a gift that has made the practice more central in this past year which is the installation and blossoming of a drought-resistant garden in our front yard. We chose to embark upon this project for practical reasons: the merciless drought in Southern California has frightened and threatened us all. We have been given standards by which we need to decrease our water usage, and have been seeking ways to be good stewards of the water we do have. The garden took longer to install and cost more than we first estimated, despite the rebate that came from the state government. Yet what has developed where our lawn used to be is a constantly unfolding display of wonder and beauty. Under the tutelage of the marvelous Merilee, a garden designer, we were able to create and execute a garden that not only saves water for our parched land, but gives us examples of the ways that God’s mercies are new every morning, much to our surprise.

It begins in the dark. It is full of surprise. I am never sure when I go to bed at night what I will find in the morning that has blossomed. During Advent our purple bearded iris on the south patch kept us entranced with a new bloom almost every day, a continual parade of glory from one violet sentinel to the next. Now in Lent the white iris on the north side sheltered by the salvia has begun the same array, one blossom per day; is it marching us toward Easter?

The variety seems infinite. Just when I think I have noticed each plant and flower, another one emerges in shape and color utterly different than the one next to it. What are those little neon green capsules all in a row? What are those tall drapy red leaves in a bush? What color are those tiny florets hiding behind that prominent plant? Creation, when I focus my attention, has more manifestations of beauty and design than I can count.

I continue to be challenged by beauty. I have long known that I am “buoyed by beauty,” a phrase that I read in a narrative describing my beloved isle and community of Iona in Scotland. But my own little clusters of drought-resistant plants in front of my house keeps expanding my definition of what beauty is–not only vivid color, now only shapely fronds, not only striking succulents–but odd outcroppings, angular leaves and open patches are beautiful too. And how glad it makes me.

This week I am taking care to observe–truly, madly, deeply–the creative array that proliferates in my front yard, and ask myself how this reveals the Holy One to me. Calvin teaches me that there is much about the Mystery that can become known in creation. I am hoping that is discovering the goodness that is there, I will also have a deeper intimation of the goodness of God.

Personal photo from front garden.

 

 

 

 

 

 

 

 

 

Lent 1: Blessing the Children

13 Saturday Feb 2016

Posted by in blessing, children, Lent, prayer, Uncategorized

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In Lent this year, I am practicing some themes fromGreeneValentine15 Celtic spirituality, suggested by Joyce Rupp, one per week. Her first theme is to notice and celebrate the Presence of the Holy in the ordinary–the small details of our lives–our routines, our surroundings and the people who are front and center. She makes the suggestion that every morning and evening we bless our children.

I have prayed for each of my children and grandchildren since before they were born. But in picking up this Lenten practice which is more regular and more intense, I notice first that my prayers for them now are often either “defensive,” asking for protection or correction, or are just generic, “bless the beasts and the children” kinds of prayers. To bless them in a focused way twice a day is calling me to focus on each of them in his or her particularity, and to see them more deeply and lovingly.

John O’Donahue in his book, To Bless the Space between Us, describes blessing this way:

A blessing is not a sentiment or a question; it is a gracious invocation where the human heart pleads with the divine heart.

So I embark this practice with an open heart. What do I already know about each of them, two of them since their conception?  What do I still need to observe and to learn? In what can I take delight and rejoice? What concerns can I lift to the Holy One for healing, for satisfying, for directing, for deepening? And how can I be a blessing to each of them, without hovering, prying, judging or interfering?

It was a joy-filled exercise to inscribe in my journal the name of each one, and to limn out the qualities and aspects of that personality, as I pray for blessing for her or for him for that morning and evening. In the collection of the eight of them (in-laws included!), there is such diversity in temperament, style and  affections: introverts and extroverts, actors and contemplatives, students and athletes, cheerleaders and followers.  In addition, they all keep growing up, changing, even the adults among them, so that my list keeps inviting additions and subtractions day by day. I bless school assignments, sports events, play dates, rehearsals, and after-school lessons. I bless marriages, job searches, office politics, bank accounts. And I bless the working and loving, the hopes and the dreams, as well as bumps in the road that seem to block those dreams.  And I pray for each unique spirit of that growing one, made in the image of the Holy, that it be preserved and nourished, and, yes, protected, as it follows the path of the Spirit that is meant for it.

Joyce Rupp suggests this prayer of blessing:

May God and the angels guide, guard, and protect you this night.

And so I go to sleep praying this blessing for each one by name…Sean, Erica Lee, Dalton, Malakai, Erica Brooke, Ezra, Theo, Sadie. I am filled with hope as I bless each one, even  as I enter into the arms of the angels who watch and bless me as I sleep, believing that the One who is blessing me will also bless them. A loving way to begin Lent!

 

 

 

 

Finding the Rhythm

08 Monday Feb 2016

Posted by in Discernment, Mindfulness, paying attention, time

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TanDunnWaterMusicSome periods of my living seem quite straightforward and almost orderly, one thing after another in sequence. Then there are the other times in which I am listening to a myriad of melodies, never quiet sure where the downbeat and back beat should be. I begin a day quite sure that I know what its schedules is, and then in an instant, the phone rings or the doorbell chimes or a text message appears, and everything is suddenly rearranged. There also is the matter of density–some periods are blissfully leisurely, some others packed to rafters with deadlines piled atop one another, everything due within the same week. How did that happen? And how does the Holy One appear to me in such changing tempos?

Something in this picture I took of the concert arena at Disney Hall, awaiting the performance of Tan Dunn’s “Water Passion,” gives me some clues. All the necessary elements are ready: instruments, chairs, lights and what appears to be the infrastructure for the performance. They are diverse. Some do not seem to fit the usual categories of musical offerings. Some are part of the visual architecture of the hall itself. But at the right time the music begins at the direction of the conductor. The musicians–singers, players, and movers–all follow the lead of the one who is interpreting the work of the composer, in his rhythm, at his speed, on his cue. Measure after measure unfolds, and it becomes the musical offering it was meant to be.

I do not believe in a puppeteer God, who is managing the strings of my life from far above in the sky. I do believe in a Holy One who knows the set-up of my life–body, psyche, intentions, resources and limitations, the things that I keep in place continually through spiritual practice alone and with the community. I also believe that as Jeremiah the prophet says the plans that the Holy One has are for good–mine and the world around me. So my question must turn from “how did this happen?” to “how is God here?” and “what is the invitation to me when my careful Plan A unravels into Plans B, C and D?” How do I hear the downbeat for the beginning of this magnum opus of a moment?

In the days I have been musing on this, I come back again and again to the way I start  each day, or phase, or month, or year, or decade, when I pause to look at what is before me–the instruments, the risers, the percussion instruments, the water, the lights– to see if I have supplied them, made them ready. Then it is time to listen; I offer the prayer, “Loving God, here I am.” And I wait. Until I sense that the Conductor is starting the downbeat. Now it is time for moving in these 10 minutes, in this hour, in this day, in this time of my life. Each day has its own rhythm, and each day has its own interruptions. I am comforted by Rumi who enjoins me to welcome the uninvited visitor, even if my “plans” are thrown off.

And what about those spaces where there is suddenly nothing scheduled? nothing happening? I have found that these are gifts as well–they are spaces for noticing what is around me–what is blooming, what is growing, what is shining, what is singing. They are opportunities for imagining and dreaming of what might be and where my heart longs to soar. They are fallow times when I take in the beauty, the goodness, the richness of the Word–written or sketched or embodied–all nourishing the resources of my body and soul in preparation for the next downbeat of the Conductor.

This week we enter into Lent, and I will be attending to an external prompt for the rhythm of my life. Yet within each day and its infinite variety, I will still be listening each morning for today’s downbeat and tempo, trying to be a faithful dancer on the journey of following the Holy.