Category Archives: grief

Points of Sorrow: Valleys and Shadows

30 Thursday Mar 2017

Posted by in compassion, dryness, grief, Lent, sanctuary, Spirit

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I have been comforted on my Lenten journey to encounter Holy Presence in signs and detours and delight. However, I am deeply aware that I am also daily faced with other phenomena: valleys–of the shadow of death, of dry bones, of tears; and of depths–sorrow, fears and despair. I am of that era in my life where news of death, of troubling diagnoses, of unbearable losses are so regular that they are almost routine. Not a day goes by without another request for prayer–for the world, for the nation, for the Church, and for people who are loved and cherished. And so I travel the Lenten way on a road of mourning as well as rejoicing.

The “valley of the shadow of death” becomes more real to me each year. I have been helped greatly by reading the two volumes by Marilyn Chandler McEntryre for those traveling in that valley, those who are facing death themselves, A Faithful Farewell,
and for those losing someone they love, A Long Letting Go. The author herself, no stranger to grief, gives some perspective, some comfort and some practical helps is the process of mourning:

To mourn is to open ourselves to comfort, which is a unique dimension of love. To mourn is to make our sorrow hospitable to those who are willing to enter into it…Our work is to accept the sorrow, to live it, to suffer it, and finally in humility to let it be drenched in the healing waters of love that come to us from as many sources as we allow–great wells of it, great waves of it, and daily infusions from old friends and from strangers who may be angels sent to walk us through the valley of the shadow. (A Long Letting Go,pp. 84-85)

Part of my Lenten journey is to do this work of mourning, on behalf of those whom I have lost, and on behalf of those who are in the valley of the shadow themselves right now. Yesterday I heard of two more friends who have lost parents, always a turning point in each person’s life. I now know that grieving is holy work, an important piece of giving sanctuary to those I am given in the world.

Others within my ken can only see a Valley of Dry Bones when they look at our world–few life givers, few Spirit breathers, few points of Light. I resonate with that. If I only read headlines, banners and listen to sound bites, I know that dry bones might be all that I could see also. But I feel strongly that even as I look at the Truth, with as much clarity as I can, I must point to and witness to a bigger reality than the current state of things in the universe, the nations, the Church, even in the microcosms of deadness in our personal lives. I believe that in God’s providence, there are no final defeats. Therefore, I plant myself in that reality as a starting place on my Lenten journey, and then pray, as I weep over the Valley of Dry Bones, that the Spirit will breathe Life back into them. I ask also what my part will be in that; to whom do I speak? to whom do I give? am I invited to bear witness in a way that is public and noticeable?

And with those whose losses can seem less tangible, less noticeable, less dramatic, but who like the Psalmist have experienced that “tears have been my food day and night, while people say continually, ‘Where is your God?'”, I am to be a friend listening to their truth with respect and without judgement, and without letting their sorrow become my sorrow, only holding them with compassion and hope.

These valleys and shadows are not the easiest part of the Lenten journey. And once again I turn to a British hymn set to a French carol:

When our hearts are wintry, grieving, or in pain,/your touch can call us back to life again;/fields of our hearts that dead and bare have been:/Love is come again like wheat that riseth green.                                               (John Crum, 1928)

I hold this as I continue on my Lenten way, for those I have lost, for those I love, and for myself.

 

 

Personal photo of street art in St. Petersburg, Florida.

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In the Valley of the Shadow

09 Thursday Jun 2016

Posted by in grief, presence, waiting

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pedernales

Every person’s death and loss diminishes me,  according to John Donne. But the closer geographically it gets to me, the more I feel the oppressive and opaque weight of that shadow. This past week the gun violence was on my turf–my alma mater, with my extended family member enrolled;  the neighborhood where I worship, shop and meet people for lunch; and the car of the shooter,  located less than a mile from my house on a route that I travel frequently. The shadows feel ominous.

There are other shadows in my valley: people I love are struggling with illness and limitation; others I love are frustrated by the impenetrable job market; some suffer from lack of sufficient resources for what they need. Some of us are in the long, slow process of letting go of one who has died, another loop in the valley of the shadow of death. In  addition to the personal shadow, there are the billowing  clouds of the tenor of public discourse around the country is full of blame, accusation, and lack of charity.

So when the Psalmist in #23 names the “Valley of the Shadow” of death–of persons, of hopes, of dreams–I know whereof the poet speaks. The challenge is how to walk it. I have found just in the amount of time that it has taken me to actually get this blog written that the walk in the valley of the shadow is very slow. Grieving and letting go cannot be rushed, nor can I move too quickly in my body and heart to what I deeply believe, that all will be well. I need to silence the voices that yell from the back of the heart, “Are we there yet?” and listen for the voice of the Shepherd who promises that love contains no fear, and that there is a rod and a staff gentling me into comfort on the way to the table of peace and plenty.

“Rods and staffs” are not obvious in my daily rounds, so I am trying to attend to the ways the Holy is present in symbols that are easily accessible to me. Memories of the gifts I have been given in the ones and happenings that are now lost often comfort me; they are gifts of God. This person showed me a road not taken; that phone conversation invited me to listen in a new way for a sacred Word; that encounter, as brief as it was, became an “aha” moment, and though there was no more than that “brief shining moment,” it was a game changer.

The “rod and the staff”frequently show up in others who are walking this same valley. Even though the journey is my own, my fears are lessened when I encounter someone else whose sorrow is the same or who has walked this valley before. I am not looking for answers or solutions, but rather for open hearts and compassionate listening.

And I feel balm for my wounded soul in the words in sacred text–in Scripture, song, wisdom–that is embedded in me from my youth: It is Well With My Soul; We Rest on  Thee, Our Shield and Our Defender.  From Isaiah, “I have called you by name.”  From Psalm 139, “My darkness is not dark to you.” From I John, “Love contains no fear.”

And so the winding, opaque way through the valley of the shadow goes ever on, and I am accompanied by the Presence that I cannot see or always apprehend, but that I count on. That Presence keeps me from despair, because a “way is being made where there is no way.”

I would love to have the June gloom that is covering Southern California lifted soon, both where I live and in my soul trudging this valley of the shadow. However, I am confident that Light and Darkness co-exist, and that when the time is right, I will burst out into the clearing where I will once again dine and laugh and revel at the table, where cups are running over with love and joy.

Thanks be to God!

 

 

 

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Blessed is She Who Believed

02 Saturday Apr 2016

Posted by in blessing, gratitude, grief, Spirit, spiritual direction, wisdom

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I sit each morning at my window that faces east toward the rising sun. Behind and  sometimes around me is an antique quilt, passed down to me by Betsy, my spiritual director of nearly 25 years, who died suddenly on Good Friday. She had been in a process of recuperation for the past five months, and we had spoken a few times on the phone, but we had scheduled face to face appointments for the next three months. Instead of seeing her in person, I will be sitting with her spirit in  the space she blessed for me with her generous gift.

She embodied the spiritual director as a Quilter in my life, taking ragged, old pieces of experience and belief, and with skill and patience helped me to envision and live into my own ongoing present life with the Holy, a wholeness, a work of art. We came from differing faith traditions. Initially our callings were very different–mine in public ministry, hers in intimate spiritual direction. Our family systems were a contrast in culture, size and sensibility. Yet from the start we were united in our quest for an intentional life of Spirit.

I have been musing these past days over all that I learned in my hours with Betsy. With the gospel writer I could say that if I were to recall everything, the world itself would not be able to contain it. However, as I grieve and remember, I keep assembling “squares”in the quilt that was gathered together in the years of our shared spiritual journey.

  • She expanded my perception of the spiritual to include the visual arts. We began by using the sand tray, a tool from Jungian psychology which helps the seeker choose objects in her own arrangement that reflect the journey of the soul. I did not feel at all adept in this exercise, but I did begin to see that the material world could be an outer image of my interior one. Then as I risked trying to express my soul in collage, she encouraged me enthusiastically often pointing out things that I had not observed about where my heart was.
  • She did not use the word Grace freely, but for me, she embodied it. Her welcoming presence, her compassionate listening, her gentle course correction when I got tangled up in my own frenzy, sadness and despair, were all manifestations of the Grace of the Holy One. After a life full of experienced judging and criticism, I found a place of Spirit where I was my longings for the Holy One were accepted just the way they  were; she offered more compassion for me than I was able to have for myself.
  • She was generous with her time, her space and her resources. Often after we met she would follow up with a notation on something we had pondered about together or readily loaned a book or resource. I never felt hurried or rushed in her presence, except by my own tight agenda.
  • She exemplified for me what a spiritual director actually was, not someone who “directed,” but someone who accompanied me as my life unfolded, and helped my see how the Spirit might be at work in and through me.
  • She trusted the Holy One implicitly and explicitly, and knew that “all will be well, all will be well, and all manner of things will be well.” When my mother died, she was able to companion me in a way that both acknowledged the loss and gave hope for the days ahead. When I wrestled with the unknowing future, she brought a serenity rooted to the Spirit that allowed me to rest in the unknowing.

She often remarked on the fact that we were two Elizabeths seeking a spiritual path in the Christian tradition together. And in her loss I have peace as I mourn in the words of the Elizabeth in the gospel of Luke, who when entrusted with the momentous event in the life of her cousin Mary who was to be the Christ-bearer, sang with joy: Blessed is she who believed that there would be a fulfillment of that which was spoken to her by the Lord. (Luke 1:45). Betsy believed that she was in the hands of the Holy One in all parts of her life, and her belief nurtured and nourished my belief. When I sit on my couch each morning, I will believe that Betsy’s life here has been fulfilled, and is still being fulfilled in my own. I am grateful!

 

 

 

Seeing What’s New–through Pain

20 Monday Apr 2015

Posted by in Easter, grief, presence, seeing

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images-5From Lent through Eastertide I am trying to pay attention to the places that the Risen Christ is visible in ways I have not yet fully seen. One constant in the lives of those I know and love is the presence of suffering, grief and pain. And I am watching to see how surely God is in those places, and I wait to see how.

  • how is God present in the dailiness of the beloved ones who are chronically ill, who can never know from moment to moment if their bodies are going to allow them to step into the plan for the day?
  • how does God come alongside the grieving ones–those who have lost someone without warning? those who have walked in the excruciating pain of doing all that medicine and current protocols can provide, only to recognize that those means are not enough to save the life of the beloved? those who have been faced with the mortality to which all flesh is heir?
  • how is the Holy One a companion who bears our griefs and carries our sorrows through depression, anxiety and despair, whether those weights come from biology, trauma, circumstance or habit?
  • how is the Spirit manifest and available when our sighs are too deep for words?

I am drawn again to the company of Jesus in the post-Resurrection days, this time to the fearful gathered ones in a locked room, then the next week to Thomas, who is full of doubts. I am touched by the fact that Jesus does not wait until they get themselves together, with right belief or with right feeling, but enters into the place where they find themselves and speaks and touches them right where they are. He brings peace, he shows his own woundedness, and they are glad.

I am uncovering that reality as I accompany my own company of beloved ones who suffer and/or wrestle–the Holy One appears in unlikely places for them; they report to me that there are moments of joy, moment of peace, moments of rest, even when the going is bleak and is rough. For one it was new information that brought promise; for another it was the laughter than was infectious that gathered everyone into a sacred moment. Another one was buoyed up by faithful friends who continue randomly to appear in tangible and intangible ways. The refrain of a well loved song or a just remembered line of an old poem can evoke Holy Presence; the new blooms of spring or the endless and constant ocean sing out the praises of the Creating One, and there is peace or respite for a moment.

The invitation in these stories for me is first to be like the disciples–honest about my own fears, my own doubts, my own struggles, and to let go of my need to “do it right,” whether it be grieving, aching or fighting. The transparency of these wounded ones allowed them to be receptive to the Risen Christ when he came to them; some well mannered defenses may have deprived them of that miraculous break-in of Light in their darkness.

But also I learn from Jesus that intimacy with the Holy and others can happen when I am not afraid to show my wounds and scars, even to allow them to be touched. I can hold them in such a way that they can give me and entree of Grace into the places and ways that others need a sign that there is hope and resurrection after great darkness. I am challenged and encouraged by that stance. I need courage and trust to live that way.

It helps me to know that the disciples had to live into the reality of the Resurrection, even through pain, even as i do. And the Holy One does and will appear.